What is jitiya festival or Jivitputrika
what is jitiya festival:- Jitiya is an crucial festival of Hindu married women. Jitiya vrata is carried out for the nicely currently being and extended existence of her sons and much more about jivitputrika vrat story. It is carried out on Aswin Krishna Ashtmi normally during Pradosh time.
Hindu girls observe Nirjala fast (with out water) on this day and break the quick subsequent day on the finish of Ashtami. Often, when Ashtami begins in afternoon, ladies might have to quickly for two days. Since absolutely nothing, even a drop of water, is put in mouth, the quickly is also called Khar Jitia.
Children who escaped extreme accidents are believed to have the blessings of their mom having performed this vrat. In the evening prior to quickly they get a meal just just before the starting of Ashtami. This is peculiar to this fasting only. What is jitiya festival typically children are awaken and fed the preparations. This is known as Ongthan.
Jivitputrika Vrat is a significant fasting day in which mothers observe Nirjala fasting all through the day and night for properly-getting of their youngsters.
Jivitputrika Vrat is observed on Krishna Paksha Ashtami in the month of Ashwin as per Hindu lunar calendar. This fasting is mainly observed in Indian states of Bihar, Jharkhand and Uttar Pradesh. Jitiya fasting is also common in Nepal.
Jivitputrika Vrat, also known as Jiwit Putra or Jitiya fasting, is observed on the eighth day in the waning phase (Ashtami of Krishna Paksha) of the Ashwin Month. Jitiya Quickly is observed for the effectively getting of the sons by mothers in North India, specifically in Bihar, Uttar Pradesh, Chhattisgarh, Jharkhand and Madhya Pradesh.
Jiutya, or a red and yellow thread, is worn by mothers who undertake this fasting. The thread is removed only when it is worn out.
Jivitputrika Vrat is not committed to a certain Hindu deity. The main aim of the Vrat is the long life of sons. After early morning bath and prayers, mothers start off the rapidly and do not get any food throughout the complete day.
Usually, Jitiya fasting is performed as community puja and there will be bhajans and narration of Jivitputrika Vrat Katha. The rituals related with the Vrat differ from region to region but the goal is the very same.
Why do our mothers observe Jitiya Fasting
The mothers who are blessed with sons pray Jimutvahana on the ashtmi of krishna paksha. The married girls who pray to lord Jimutvahana in the pradoshkal is blessed with son. The idol of Jimutvahan has to be worshiped with agarbatti, dhoop, rice, flowers and so forth. The idol of eagle and siyarin is manufactured with sand or cow dung and red sindoor is utilized on their forehead.
The mother commences the quick praying for the prolonged life of their son and welfare of the family. They should pray lord Jimutvahana with complete commitment and full the rapidly by following proper rituals are blessed with sons and their extended daily life. Followed by finishing the rapidly the mothers should provide dakshina to brahmins as per the ritual of the quick.
Near the sea on the bank of river Narmada there was a city named Kanchanawati which was ruled by the king Malayketu. There was a desert known as Baluhata on the western side of river. There was a Pakar tree on the branch of which lived a she-hawk and in the hole of the trunk lived a she jackal. They were fast pals.
As soon as they, like the ladies folk of the place, observed the fast and performed the pooja of Jimootbahan son of Shalibahan. That day the son of the richest trader of that city died. he was cremated close by. In the night there was terrific rain and thunderstorm. The jackal could not resist the temptation of consuming the stays, but the hawk continued with her quick. Following day following the girls folk broke the fast, she also broke the quickly.
In the following birth, they were born as sisters in the house of a Brahmin, Bhaskar. The elder, hawk in preceding birth, was named Sheelwati and was married to Buddhisen and the younger, jackal in preceding birth, was named Karpoorawati and was married to the king, Malayketu. Due to the blessings of Jimootbahan, Sheelwati was blessed with seven handsome sons. But all the sons of Karpoorawati died just after birth. She was quite sad.
When the 7 sons of Sheelwati came of age, they utilized for and received services with the king. When Karpoorawati noticed them, she turned blue with envy. With her wicked style, she persuaded the king to get the seven youths killed and sent the heads in seven containers covered with red cloth to her elder sister.
Jimootbahan knew about this and he manufactured heads of clay, fixed them on the torso and sprinkled “amrit” to make them alive. The sons returned to their residence. The wives had obtained the heads but they turned to palm fruits.
Karpoorawati, all the day, waited to hear the wails of the females folk of the property of Buddhisen. When practically nothing happened, she sent her maid to that residence. The maid reported that the sons are all rejoicing in their home. The queen first suspected her husband of duping her, but he informed he that there should be God’s blessing on that household.
Karpoorawati went to her sister and informed her almost everything and enquired how her sons could not die. Sheelwati, due to her penance, remembered every specifics of earlier lifestyle. She took Karpoorawati to the tree and narrated the events of previous life. Hearing all these Karpoorawati fell unconscious and died. The king performed her last rites.
Jivitputrika Vrat Story
When Kali Yuga began, mothers have been concerned about the fate of their kids. Kali Yuga, the last Yuga or Age as per Hinduism, is the age of vice and all negative issues is believed to consider area just before the total annihilation of creation. So mothers wanted to know what they can do to defend their young children from evil and death.
To uncover a solution on how to conserve their kids from the results of Kali Yuga mothers approached the fantastic sage Gautam.
The saint agreed to locate a remedy and narrated a story that occurred during the Mahabharata time period.
Pandavas had been quite unhappy soon after the end of the 18-day Mahabharat war as all their sons were killed. Draupadi, the mom of the youngsters, approached a discovered Brahmin named Dhaumya for a solution to alleviate their unhappiness.
The wise Dhaumya mentioned about an incident that took spot in the Satya Yuga.
There lived a famous king in Satya Yuga named Jimutavahan. The King was well-known for his honesty and very good rule. He also was prepared to go to any extent to protect his citizens. As soon as while the King was at the home of his wife’s mother and father he heard the cry of an old girl. Jimutavahan quickly approached the old girl and located out that she was crying as her son was killed and eaten by Garuda, the Vahana of Lord Vishnu.
Jimutavahan promised the previous female that he will get back her son.
(In some versions of the story – The previous female was a Snake and had lost her son who was a Snake (Nag). Garuda had killed and eaten the Nag.)
Soon Jimutavahan approached Garuda on a mountain. The king saw skeletons of human beings lying in a huge pit. The bones have been of all the men and women that Garuda had killed and eaten.
Garuda soon noticed Jimutavahan and wished to know why he was there? The King demanded that he return the son of the outdated female and alternatively he can consume him.
Garuda agreed and started to consume Jimutavahan. But soon Garuda stopped and desired to know why he was sacrificing himself for an ordinary man or woman.
Jimutavahan replied that no youngster is ordinary for a mom. I am sacrificing myself so that an outdated mother will get back her only kid. No mother can bear the loss of her kid and there is no greater grief than dropping a little one.
Garuda soon realized that the man prior to him was no ordinary individual and needed to know his identity. Jimutavahan introduced himself and stated not to appear his standing. Asked Garuda to kill and eat him so that the outdated girl will get back her son.
Soon Garuda stopped consuming Jimutavahan and was pleased by generosity and empathy displayed by the King and offered him a boon.
As boon – the king asked for the daily life of all the folks that Garuda had killed and had eaten.
Garuda agreed to bring all people he had killed and eaten back to daily life. He brought Amrit (elixir) and sprinkled on the skeletons in the pit and all the men and women came back to daily life.
Garuda also described that mothers who perform fasting and complete rituals with Kusha grass on the Ashtami day in the course of the Krishna Paksha of Ashwin month will never ever lose their kids.
(In couple of versions this boon is provided to King Jimutavahan by Lord Shiva and Goddess Parvati, who have been pleased by the commitment and selflessness of the King and his willingness to assist a Mom get back her youngster.)
Draupadi was pleased to discover about the Vrat and she performed it.
Mothers who heard about the story of Jivitputrika Vrat from Sage Gautama carried out it in Kali Yuga to save their children from all the dangers. Mothers nonetheless proceed to perform it for the welfare of their young children.
Jitiya Puja Vidhi
Since time immemorial, the holy festival of Jivitputrika popularly identified as Jitiya is observed by girls in Bihar for the prolonged lifestyle of their young children. Mothers keep quickly during the day without having taking even a drop of water. Normally, the fast is observed for the nicely-becoming of sons.
One of the most prized possession girls have been gifted with by the almighty God is to bring new life on earth. The glory of motherhood is celebrated during Jitiya festival by forsaking food and water and praying for kids.
Jitiya is a Nirjala vrata as the devotee mothers abstain even from water which is the most crucial thing for life. The ritual will take 3 days. The initial day (the day prior to jitiya) is named Nahai-Khai’ as the women get the very first morsel only right after having bath. The 2nd day is for the rapidly and Paaran is done on the third day. Religious priests give information about the precise time for Paaran and women can break their quickly only right after that time.
The dishes which are cooked for Paaran are also fixed. Ladies break their quickly with saag (edible herbs) like Noni saag, Poi saag and so forth. and cakes produced from the flour of Mahua which is a nearby crop. This observance is based on legendary mythology and stays unaffected by contemporary culture.
Jitiya is performed in the Krishna Paksh of the Ashwin maas (month) on Ashtami tithi (eighth day) as per the Indian calendar guided by the moon. The day is also celebrated as Lakshmi Parv (worship of Goddess Lakshmi) in other parts of India as informed by Amarnath Tiwary, the priest of the Akhand Vindhyavashini Devi temple near Golghar in Patna.
As the title Jivitputrika implies, it is performed to pray for the extended daily life of kids. I feel that each female need to do it, he said. He additional explained the whole approach in detail.
Following the guidelines given in our religious books, ladies ought to supply prayers to Lord Vishnu, Lord Ganesh and other deities during the evening. The up coming day the girls once more supply puja at the same altar and sing nearby folk songs.The priests assist the worshippers to carry out the whole procedure according to Karmkand.
But if a priest is not obtainable, mothers can execute the puja on their personal by following Ashtadasho Upchaar’ (eight holy treatment options), Shodshon Upchaar’ (sixteen holy treatments) and other rituals.
Girls who come from affluent families or who are very religious comply with Rajopchar and Panchopchar method as well and hear the jitiya story with full devotion, he said. The story connected with Jitiya has its own significance as the ritual is incomplete with out hearing the story.
According to religious books when Kaliyug’ started, girls had been anxious about their progeny and they went to Gautam Rishi, a nicely identified sage. The sage informed them that there is a ritual which could assist save their children.
He narrated a story which commences in the time of Mahabharata when Pandavas had been traumatized with the death of all their sons in the war. Their queen Draupadi went to a Brahmin known as Dhaumya and asked for a resolution for the lengthy life of youngsters.
Dhaumya told her the following story: Jimutvahan was a king in Satyuga. When on a pay a visit to to his in-laws residence with his wife, he heard a bitter cry of an previous lady at night.
The woman was crying for her dead son. Jimutvahan went to her and came to know that she was crying simply because Garura (the king of birds and motor vehicle of Lord Vishnu) had eaten her son. Jimutvahan, generous by nature quickly went to the spot the place Garura could be found and presented himself as food.
Garura started to cut his physique with his claws. But stunned by the behaviour of the king, he desired to know the real explanation behind his sacrifice. In spite of the discomfort, the king insisted Garura to kill and eat him.
Out of awe, he inquired about the actual identity of the king. You do not seem to be an ordinary guy. I beseech you to inform the reality, explained Garura.
Then the king unveiled his identity and satisfied with his generosity, Garura asked him to make a wish. Jimutvahan asked the king of birds to give life to all these men and women whom he had eaten.
Garura complied with his want and himself brought Amrit’ (holy nectar) from the Naglok and sprinkled it on the dead remains of the bones of all the deceased.
The dead were all alive. Pleased with the king’s gesture, he also gave him a boon — A woman who will offer you worship on the eighth day of Asvin in Krishna Paksha with a statue of Kusha (a sort of grass employed in religious observances) will by no means encounter any risk on the lifestyle of her kids.